Throughout the history of psychoanalysis, the study of creativity and fine art has been a special concern. Psychoanalytic Studies of Creativity, Greed and Fine Art: Making Contact with the Self makes a distinct contribution to the psychoanalytic study of art by focusing attention on the relationship between creativity and greed. This book also focuses attention on factors in the personality that block creativity, and examines the matter of the self and its ability to be present and exist as the essential element in creativity. Using examples primarily from visual art David Levine explores the subjects of creativity, empathy, interpretation and thinking through a series of case studies of artists, including Robert Irwin, Ad Reinhardt, Susan Burnstine, and Mark Rothko. Psychoanalytic Studies of Creativity, Greed and Fine Art explores the highly ambivalent attitude of artists toward making their presence known, an ambivalence that is evident in their hostility toward interpretation as a way of knowing. This is discussed with special reference to Susan Sontag's essay on the subject of interpretation. Psychoanalytic Studies of Creativity, Greed and Fine Art contributes to a long tradition of psychoanalytically influenced writing on creativity including the work of Deri, Kohut, Meltzer, Miller and Winnicott among others. It will be of interest to psychoanalysts, psychoanalytic psychotherapists, historians and theorists of art.

Throughout the history of psychoanalysis, the study of creativity and fine art has been a special concern. Psychoanalytic Studies of Creativity, Greed and Fine Art: Making Contact with the Self makes a distinct contribution to the psychoanalytic study of art by focusing attention on the relationship between creativity and greed. This book also focuses attention on factors in the personality that block creativity, and examines the matter of the self and its ability to be present and exist as the essential element in creativity. Using examples primarily from visual art David Levine explores the subjects of creativity, empathy, interpretation and thinking through a series of case studies of artists, including Robert Irwin, Ad Reinhardt, Susan Burnstine, and Mark Rothko. Psychoanalytic Studies of Creativity, Greed and Fine Art explores the highly ambivalent attitude of artists toward making their presence known, an ambivalence that is evident in their hostility toward interpretation as a way of knowing. This is discussed with special reference to Susan Sontag's essay on the subject of interpretation. Psychoanalytic Studies of Creativity, Greed and Fine Art contributes to a long tradition of psychoanalytically influenced writing on creativity including the work of Deri, Kohut, Meltzer, Miller and Winnicott among others. It will be of interest to psychoanalysts, psychoanalytic psychotherapists, historians and theorists of art.

This book explores the way political economy understands human motivation. In it, the author argues that the assumptions typically made by economists regarding want and choice cannot adequately lay a foundation for answering important questions about the design of economic institutions and the appropriate use of markets. This volume offers an exciting and unusual contribution to political economy, offering a novel integration of the insights of political economy, philosophy, and psychology, applying them to vital foundational issues in political economy.

First published in 1997, this volume delves into the most influential theories of economic justice, which ground themselves in utilitarian or related contractarian ideas about the self. These ideas take self-interest to be transparent and unproblematic. Favoured assumptions about the self also make scarcity the primary reality with which economic justice must deal. Much is lost in consideration of the justness of economic arrangements when we take the wants and interests of the self for granted in this way, and treat scarcity as a premise. In this book the author places the discussion of economic justice on a sounder foundation as regards the nature and ends of the self. The book begins with a discussion of the self as a structure, and proceeds to consider aspects of self-interest, public ends, economic welfare, needs and wants, the limits of the market, economic democracy, global inequality, and justice as the end of development.

Recent trends in politics culminating in the US with the election of Donald Trump both provoked and expressed a troubling intensification of emotion in the body politic. Heightened levels of anger, frustration, and distrust, the dismissal of the norms of politics and policy making, and the prevalence of intractable conflict indicated an increase in the power of regressive forces. The power of these forces takes the form of dark fantasies involving the loss, indeed the destruction, of safe space, the prevalence of existential threat, and the corrosion of the kinds of relationships that make living in the world tolerable. This book explores the emotional meaning of regressive movements in contemporary politics with special reference to Trump and his supporters. Its main hypothesis is that the primary goal of these movements is not to restore a lost world of safety and wellbeing as they claim it is, but to make their members' experience of the destruction and loss of that world universal.

First published in 1997, this volume delves into the most influential theories of economic justice, which ground themselves in utilitarian or related contractarian ideas about the self. These ideas take self-interest to be transparent and unproblematic. Favoured assumptions about the self also make scarcity the primary reality with which economic justice must deal. Much is lost in consideration of the justness of economic arrangements when we take the wants and interests of the self for granted in this way, and treat scarcity as a premise. In this book the author places the discussion of economic justice on a sounder foundation as regards the nature and ends of the self. The book begins with a discussion of the self as a structure, and proceeds to consider aspects of self-interest, public ends, economic welfare, needs and wants, the limits of the market, economic democracy, global inequality, and justice as the end of development.

Normative Political Economy explores the criteria we use for judging economic institutions and economic policy. It argues that prevailing criteria lack sufficient depth in their understanding of subjective experience. David Levine's arguments cover topics which include:
* basic needs, equality and justice
* freedom, self-integration and creative living
* the role of the state
* capitalism and the good society

Psychoanalysis, Society, and the Inner World explores ideas from psychoanalysis that can be valuable in understanding social processes and institutions and in particular, how psychoanalytic ideas and methods can help us understand the nature and roots of social and political conflict in the contemporary world. Among the ideas explored in this book, of special importance are the ideas of a core self (Heinz Kohut and Donald Winnicott) and of an internal object world (Melanie Klein, Ronald Fairbairn). David Levine shows how these ideas, and others related to them, offer a framework for understanding how social processes and institutions establish themselves as part of the individual's inner world, and how imperatives of the inner world influence the shape of those processes and institutions. In exploring the contribution psychoanalytic ideas can make to the study of society, emphasis is placed on post-Freudian trends that emphasize the role of the internalization of relationships as an essential part of the process of shaping the inner world. The book's main theme is that the roots of social conflict will be found in ambivalence about the value of the self. The individual is driven to ambivalence by factors that exist simultaneously as part of the inner world and the world outside. Social institutions may foster ambivalence about the self or they may not. Importantly, this book distinguishes between institutions on the basis of whether they do or do not foster ambivalence about the self, shedding light on the nature and sources of social conflict. Institutions that foster ambivalence also foster conflict at a societal level that mirrors and is mirrored by conflict over the standing of the self in the inner world. Levine makes extensive use of case material to illuminate and develop his core ideas. Psychoanalysis, Society, and the Inner World will appeal to psychoanalysts and to social scientists interested in psychoanalytic ideas and methods, as well as students studying across these fields who are keen to explore social and political issues.

Psychoanalysis, Society, and the Inner World explores ideas from psychoanalysis that can be valuable in understanding social processes and institutions and in particular, how psychoanalytic ideas and methods can help us understand the nature and roots of social and political conflict in the contemporary world. Among the ideas explored in this book, of special importance are the ideas of a core self (Heinz Kohut and Donald Winnicott) and of an internal object world (Melanie Klein, Ronald Fairbairn). David Levine shows how these ideas, and others related to them, offer a framework for understanding how social processes and institutions establish themselves as part of the individual's inner world, and how imperatives of the inner world influence the shape of those processes and institutions. In exploring the contribution psychoanalytic ideas can make to the study of society, emphasis is placed on post-Freudian trends that emphasize the role of the internalization of relationships as an essential part of the process of shaping the inner world. The book's main theme is that the roots of social conflict will be found in ambivalence about the value of the self. The individual is driven to ambivalence by factors that exist simultaneously as part of the inner world and the world outside. Social institutions may foster ambivalence about the self or they may not. Importantly, this book distinguishes between institutions on the basis of whether they do or do not foster ambivalence about the self, shedding light on the nature and sources of social conflict. Institutions that foster ambivalence also foster conflict at a societal level that mirrors and is mirrored by conflict over the standing of the self in the inner world. Levine makes extensive use of case material to illuminate and develop his core ideas. Psychoanalysis, Society, and the Inner World will appeal to psychoanalysts and to social scientists interested in psychoanalytic ideas and methods, as well as students studying across these fields who are keen to explore social and political issues.

Political economy celebrates the idea of self-interest and depends on it. Yet questions about self-interest remain unanswered and unexplored. What is the self whose interests political economy celebrates? How do those interests relate to the self? And, in what does the self take interest? This book explores the way political economy understands human motivation. The author argues that the assumptions typically made by economists regarding want and choice cannot adequately lay a foundation for answering questions about the design of economic institutions and the appropriate use of markets. Rather than assuming that individuals know what they want and gain satisfaction from consuming what they imagine they want, we should think of economic institutions as involved in a process of self-seeking and self-discovery, in which knowing what we want is a result and not a premise. The volume examines the implications of this idea for political economy, especially for political economy's normative goal: to offer guidance in shaping economic institutions and the appropriate use of markets. Topics covered include: the concept of subsistence; the idea of self-interest in classical political econo

Normative Political Economy explores the criteria we use for judging economic institutions and economic policy. It argues that prevailing criteria lack sufficient depth in their understanding of subjective experience. David Levine's arguments cover topics which include:
* basic needs, equality and justice
* freedom, self-integration and creative living
* the role of the state
* capitalism and the good society

This book develops a creative theoretical framework for understanding the welfare state: the theory of the state and the idea of welfare connected to autonomy. Written by a well-known expert of political economy and welfare, it explores the nature of welfare and connects welfare not to basic needs, but to what Levine refers to as the capacity to lead the self-made life, considering different ways of grounding the claim that providing for the welfare of citizens might be considered a duty of the state. Among the ideas explored are: shared membership in a community rights compassion and security. Welfare, Right and the State will be of interest to academics and advanced students working in the field of social administration, sociology, political science, economics, philosophy, international studies and social work.

In this book, David P. Levine applies psychoanalytic object relations theory to understanding work motivation and the meaning of work. Drawing on the writings of authors such as Donald Winnicott, Otto Kernberg and Melanie Klein, he explores three factors central to our effort to understand work: guilt, greed and the self. Special attention is paid to the factors that determine the individuala (TM)s emotional capacity to do work that engages the self and its creative potential and to the related matter of impairment in that capacity. Chapters include:

• the problem of work
• greed, envy and the search for the self
• skill, power and authority
• work and reality.

Object Relations, Work and the Self will be of interest to psychoanalysts and organizational consultants as well as anyone concerned with what determines the quality of life in the workplace.

Wealth and Freedom provides a comprehensive introduction to political economy for the student or other interested nonspecialist. The book explores such key issues as: the place of our economy in the larger social system, the importance of market institutions for individual autonomy, private enterprise as a system of economic development, poverty and inequality in market economies, global inequality, the limits of the market and the role of government. The book is distinctive in employing a rights-based approach to understanding and evaluating economic institutions.

Reviewing the course of English population history from 1066 to the eighties, this book challenges orthodoxies about the evolution of English family forms, and offers a bold interpretation of the inter-connections between social, economic, demographic and family history. Taking as the point of departure the well-known observations that England was the first industrial society, that it was the first society to have its peasantry replaced by proletarians and that it was a society that was always dominated by nuclear family households, the main question David Levine asks is how these elements were connected in time and space. In answering this, he looks to contemporaneous changes in the labour process, and, in particular, to the disposition of labour within the family. His central theme is the impact of proletarianisation on family formation. He argues that the explosive transformations of family and demography that occurred between 1780 and 1815 were the culmination of a protracted transition from a feudal to a capitalist social structure; and that the post-1870 decline in marital fertility took place within a context of demographic, familial, social and political adjustments which were themselves a response to the earlier population explosion.

Over the past several decades, colleges and universities in the United States and United Kingdom have made significant commitments to increasing diversity, most notably regarding race and gender. The result has not, however, been an amelioration of conflict over matters of difference. Instead, there has been continuing, if not increasing, conflict and strife in universities, often reflecting conflict in the larger society. A Dangerous Place to Be examines identity-based conflict in colleges and universities, analyzing the actions of students, teachers, administrators, and educational organizations as efforts to manage dilemmas and disturbances arising in the process of identity formation.

The poor seem easy to identify: those who do not have enough money or enough of the things money can buy. This 2005 book explores a different approach to poverty, one suggested by the notion of capabilities emphasized by Amartya Sen and Martha Nussbaum. In the spirit of the capabilities approach, the book argues that poverty refers not to a lack of things but to the lack of the ability to live life in a particular way. The authors argue that the poor are those who cannot live a life that is discovered and created rather than already known. Avoiding poverty, then, means having the capacity and opportunity for creative living. The authors argue that the capacity to do skilled work plays a particularly important role in creative living, and suggest that the development of the ability to do skilled work is a vital part of solving the problem of poverty.

Recent trends in politics culminating in the US with the election of Donald Trump both provoked and expressed a troubling intensification of emotion in the body politic. Heightened levels of anger, frustration, and distrust, the dismissal of the norms of politics and policy making, and the prevalence of intractable conflict indicated an increase in the power of regressive forces. The power of these forces takes the form of dark fantasies involving the loss, indeed the destruction, of safe space, the prevalence of existential threat, and the corrosion of the kinds of relationships that make living in the world tolerable. This book explores the emotional meaning of regressive movements in contemporary politics with special reference to Trump and his supporters. Its main hypothesis is that the primary goal of these movements is not to restore a lost world of safety and wellbeing as they claim it is, but to make their members' experience of the destruction and loss of that world universal.

The poor seem easy to identify: those who do not have enough money or enough of the things money can buy. This book explores a different approach to poverty, one suggested by the notion of capabilities emphasized by Amartya Sen and Martha Nussbaum. In the spirit of the capabilities approach, the book argues that poverty refers not to a lack of things but to the lack of the ability to live life in a particular way. The authors argue that the poor are those who cannot live a life that is discovered and created rather than already known. Avoiding poverty, then, means having the capacity and opportunity for creative living. The authors argue that the capacity to do skilled work plays a particularly important role in creative living, and suggest that the development of the ability to do skilled work is a vital part of solving the problem of poverty.

"Political economy" has been the term used for the past 300 years to express the interrelationship between the political and economic affairs of the state. In Theories of Political Economy, James A. Caporaso and David P. Levine explore some of the more important frameworks for understanding the relation between politics and economics, including the classical, Marxian, Keynesian, neoclassical, state-centered, power-centered, and justice-centered. The book emphasizes understanding both the differences among the overall frameworks of the theories and the issues common to them.

A Low Autumn Sun highlights the interplay between lightness and darkness, and seeks to find beauty in imperfection, in decline, in autumn colors shaded by darkness and muted by decay. When the sun is low, the world is divided into light and shadow. This is as true of the inner world as it is of the world outside. In both, indirect illumination is often the most revealing. This indirect illumination reveals the dark and the light not as two worlds, but as inseparable facets of one. This is the world of our book. The poems cover a range of subjects: the simplicity of a yellow flower on the roadside, an imperfect leaf, the impact of corporate downsizing, the loss of a parent.

In this book, David P. Levine applies psychoanalytic object relations theory to understanding work motivation and the meaning of work. Drawing on the writings of authors such as Donald Winnicott, Otto Kernberg and Melanie Klein, he explores three factors central to our effort to understand work: guilt, greed and the self. Special attention is paid to the factors that determine the individuala (TM)s emotional capacity to do work that engages the self and its creative potential and to the related matter of impairment in that capacity. Chapters include:

• the problem of work
• greed, envy and the search for the self
• skill, power and authority
• work and reality.

Object Relations, Work and the Self will be of interest to psychoanalysts and organizational consultants as well as anyone concerned with what determines the quality of life in the workplace.

This book develops a creative theoretical framework for understanding the welfare state: the theory of the state and the idea of welfare connected to autonomy.

Written by a well-known expert of political economy and welfare, it explores the nature of welfare and connects welfare not to basic needs, but to what Levine refers to as the capacity to lead the self-made life, considering different ways of grounding the claim that providing for the welfare of citizens might be considered a duty of the state.

Among the ideas explored are:

• shared membership in a community
• rights
• compassion
• and security.

Welfare, Right and the State will be of interest to academics and advanced students working in the field of social administration, sociology, political science, economics, philosophy, international studies and social work.

'Political economy' has been the term used for the past 300 years to express the interrelationship between the political and economic affairs of the state. In Theories of Political Economy, James A. Caporaso and David P. Levine explore some of the more important frameworks for understanding the relationship between politics and economics, including the classical, Marxian, Keynesian, neoclassical, state-centred, power-centred, and justice-centred approaches. The book emphasises both the differences between these frameworks and the issues common to them.

Wealth and Freedom provides a comprehensive introduction to political economy for the student or other interested nonspecialist. The book explores such key issues as: the place of our economy in the larger social system, the importance of market institutions for individual autonomy, private enterprise as a system of economic development, poverty and inequality in market economies, global inequality, the limits of the market and the role of government. The book is distinctive in employing a rights-based approach to understanding and evaluating economic institutions.